The Deir Yassin Remembered Blog

Report on Beth Israel vigil 03-06-10

Posted on March 13th, 2010 at 8:37 am by Henry Herskovitz

Does Anti-Zionist mean Anti-Israel? [We think so]

There are more and more Jewish “Anti-Zionists” these days, which might be a good thing, or might be more of the same Peace Now, Gush Shalom, JVP, New Jewish Agenda forms of Left-Zionism. But groups like International Jewish Anti-Zionist Network are telling us quite clearly that they are anti-Zionists. Can’t we read?

Let’s pose two questions: First, given a logic that equates the outcome of the Zionist project – the Jewish state of Israel – with the ideology that created it, doesn’t it follow that if one is anti-Zionist, then he/she is also anti-Israel? We think the answer is a resounding “Yes”, but don’t know where IJAN stands; they don’t define “Zionist”, so it’s hard to measure their “Anti-Zionist-ness”. A Zionist is one who supports Israel’s claimed right to exist as a Jewish supremacist state in Palestine. [Note: this writer describes himself as “anti-Israel”, but since JWPF has not yet formed consensus on this issue, these opinions are his own, albeit shared by some in the group.]

The second question is, given that being anti-Zionist means one is anti-Israel, then where are IJAN demands for the peaceful dismantlement of the state of Israel, as the anti-Israel Neturei Karta rabbis have been demanding for as long as this writer has been in the business?

Now, the answer to the second question is clearly that there are no explicit demands to dismantle apartheid Israel from IJAN. Their website calls for a “dismantling” of Zionism, but no call to dismantle “Israel”. “Jewish supremacism”, another way of identifying the underlying ideology of apartheid Israel, is not mentioned.

So working backwards, we arrive at a point of confusion. Is IJAN truly anti-Zionist? That is, do they subliminally call for the end of Jewish supremacism in Palestine or would they argue some “pro-Israel” yet “anti-Zionist” position, ala J-Street’s blather about “Pro-Israel, pro-Peace”. Now that’s true malarkey, and if I were IJAN, I’d be right up there differentiating myself with the J-Street/AIPAC crowd.

Our conclusion, then – in the absence of further evidence and given the benefits of “Lawyer’s Logic” [a self-described term meaning to assume a solution, then see if that fits the evidence] – is that IJAN is not an anti-Israel group, and in the opinion of this writer, should be. One cannot be neutral on a moving train; one is either pro-“Israel” or anti-“Israel. For the sake of sheer honesty, Jews in the peace movement should be clear on this very basic issue. And Jewish groups, like IJAN, should do likewise; then they could leave their acronym alone as International Jewish Anti-Israel Network.

AACAW Calls for Obama Protest

The local Ann Arbor Coalition Against War, of which JWPF is a member, is calling for a protest of Barack Obama’s address at the University of Michigan’s Commencement of Graduates at the Michigan Stadium on May 1st from 9:00 – 11:00 AM. Jewish Witnesses for Peace and Friends will – for the second time in over six years – call off our weekly vigils at Beth Israel, so we can be there to protest Obama’s support for apartheid Israel, among his other travesties of office, like the continued militaristic imperialist ventures in Iraq and Afghanistan, we thought would be “changed” by his administration. Everyone is invited to attend this event; signs will be provided, or bring ‘yer own.

DTE Protests

The Detroit-based Coalition to Stop Foreclosures, Evictions and Utility Shut-offs have called for weekly protests in front of the downtown DTE offices. Two JWPF members joined the Coalition to “Demand that Mayor (Dave) Bing and Governor (Jennifer) Granholm declare an immediate State of Economic Emergency and place a Moratorium on all Utility Shutoffs, Foreclosures and Evictions.”

These actions were prompted by the recent deaths of three Detroit children, who died in a fire caused by a faulty heater used just hours after DTE shut the gas off to their home. This tragedy could have, and should have been averted. Government intervention, in the face of cold-hearted corporate policy implementation, is required. See related article “Three children perish in Detroit house fire”.

Eight Vigillers
Henry Herskovitz
Jewish Witnesses for Peace and Friends
Challenging Jewish Power since 2003

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Report on Beth Israel vigil 02-27-10

Posted on March 6th, 2010 at 1:26 pm by Henry Herskovitz

Jews Control the News

For the third straight month, front-page articles have appeared in the Washtenaw Jewish News (WJN), and if they publish any more, Victor Lieberman will have to shame-facedly pack his bags and leave town. His own denigrations of our peaceful, silent vigils as a “trivial nuisance” and “largely invisible presence”, must haunt him every time he picks up yet another issue of the WJN. Once again, in the March edition two authors search in vain for the false witness their titles purport. And they widen their net of ad hominem attacks. For instance, former U.S. Congresswoman Lynn Rivers exhibited “lamentable unprofessional cluelessness”, for agreeing to host this writer on her radio show (the radio station rescinded the offer). And former Ann Arbor News Opinion Page Editor Mary Morgan (and her husband Dave Askins of the Ann Arbor Chronicle) are equally castigated as “sympathizers of Herskovitz’s group”. The biggest whopper is handed to us by author Henry Brysk’s own words. He writes: The Beth Israel leadership believes that the synagogue harassers [sic] should be ignored in order to deny them the publicity they craved. This argument would be valid if the media had cooperated.” And what do Brysk and the Jewish News do? They ignore the wishes of Beth Israel’s leadership as well, satisfying our alleged “craving” for publicity. The WJN has now spent over 12,000 words bashing the vigils, a bashing that studiously ignores our success in drawing attention to Israel’s atrocities.

And control? Remember in our vigil report of Jan. 30, we reported that former vigiller Laurel Federbush wrote a lengthy piece describing her journey from dedicated activist to synagogue dweller. This article prompted her mother, Vigiller M, to place things in perspective, and she composed her own article for submission to the WJN. A subsequent phone call to the WJN to ask when the article would be printed elicited this response from Editor and Publisher Susy Ayer: “No, I have no plans to publish [your article]“. Vigiller M then pressed “But surely you have some readers who expect that the other side will respond, and this is a response”. Ayer: “I’m busy”. Click.

Unlike the controlled press of the WJN, we reprint Vigiller M’s remarks below signature, and regret that Ann Arbor readers were unilaterally denied the often humorous, and always on-point discussions raised. Vigiller M wanted Art Aisner – first of the verbal assassins – to cite her principled mantra: “I am a Jew who is horrified by Israel’s barbaric treatment of the Palestinians” (often her first words during conversation). She also wondered why Aisner never asked a rather obvious question: “Why do these people come to vigil at Beth Israel in minus six-degree weather and thunderstorms?”. She speaks of Al-Nakba and current efforts by Zionists to rid the international lexicon of such a word, and promotes Ali Abunimah’s book, One Country: a Bold Proposal to End the Israeli-Palestinian Impasse. Enjoy the article below.

Well Received Blowback

A member of the local Quaker Meeting questioned the source of the following excerpt from “False Witnesses II” by Stephen Pastner:

The ISM, like the pro-Palestinian American Friends Service Committee, has strong connections to the local Friends Meeting House (the Quaker congregation) and in an earlier screed to his followers, Herskovitz indeed notes that “Jewish Witnesses for Peace” might be more accurately called the “Quaker Witnesses.”

This author availed himself this week of the opportunity to address the Palestine Israel Action Group, a subset of a larger peace organization in the local Quaker Meeting based on this member query. It was explained that Pastner most likely misquoted this author, who wrote in the January 13, 2007 Report:

New Vigiller

Is there a Quaker takeover of JWPF in the works? New Vigiller C comes to the sidewalks at Beth Israel with years of experience in political activism, and with her own new sign. She raised our attendance to 13, and for the second straight week, we were confronted by a hired photographer who snapped photographs of each person standing with us. The man would not identify himself when asked, nor identify the agency he was working for. Vigiller C found his presence very disturbing, as did this writer.

Many other facets of JWPF vigils were discussed at this regular meeting of PIAG, and members seemed satisfied as to the explanations given. We – one member of PIAG is also a member of JWPF – offered to answer questions at the larger Friends Meeting on any Sunday, and also invited Meeting members to attend our vigils, not necessarily to participate, but to familiarize themselves with the people and positions of Jewish Witnesses for Peace and Friends.

BBC’s Alan Hart to Stand Vigil

British journalist, researcher and author, Alan Hart is working with Dearborn (Mich) activist Susan Giffin to plan a speaking tour in May, 2010. He has released two volumes of Zionism: The Real Enemy of the Jews, with the third due out in June. When asked about including JWPF’s vigils as part of his tour, both he and Susan accepted our invitation, and plan to stand with us on May 15. Vigiller S has offered her organizing skills to find an Ann Arbor venue for Alan, and to promote his speaking engagements. We are all very excited to have this knowledgeable and talented man share the sidewalks with us.

Eight Vigillers
Henry Herskovitz
Jewish Witnesses for Peace and Friends
Challenging Jewish Power since 2003
#

A Response to All the Attention the Jewish News Has Been Giving the JWPF Lately

by Vigiller M

Since my sometimes-unpredictable daughter Laurel got her three-page novel into the February Washtenaw Jewish News, I think I ought to have a chance to get my reaction in, too. After all, I was also featured, without being interviewed by Art Aisner – along with three of my Jewish Witnesses for Peace and Friends (JWPF) mates – in the December Jewish News. Art was almost flattering to me in that issue (and the picture was pretty good, too), by telling you that I am in the Michigan Women’s Hall of Fame and add some “status” to the group, despite my short stature (thanks Art). Incidentally, in our Saturday vigils, on February 6th, January 30th, January 16th, and January 9th, we had 10 participants, not the four that Art focused on (on January 9th, there were two Shirleys among the 10, one of them a dog), thus adding a lot of money to your Magen David Adom charity that gives emergency ambulance service to desperate people in Israel and some other countries, like Haiti (but I couldn’t find that they normally come to the rescue of ailing Palestinians – or else they would be busy all the time).

We, the relatively small number of JWPFers, are not a cult; it is the huge group of American Zionists who refuse to recognize or believe, despite volumes of evidence, that Israel is still treating the Palestinians at least as inhumanly as it did seven years ago when we first assembled, and that the Jewish gangs (the Stern Gang and Irgun) were the initiators of the 1948 violence by massacring Palestinian villagers, as in Deir Yassin, causing some 800,000 Palestinians to flee in panic. No, they did not leave their treasured homes voluntarily, being told by their leaders to go for a little while until some fighting was over in their villages. (You’ve got to read Ilan Pappe’s The Ethnic Cleansing of Palestine for the names of the many villages and the descriptions of the massacres in all of them.) That’s what Al Nakba (Arabic for “the Catastrophe” surrounding Israel’s founding) is about. Yet, last year a number of well-known Zionists pleaded with U.N. Secretary General, Ban Ki-moon, to rid the U.N.’s “lexicon” of all references to “Nakba,” which is almost a sacred concept, as is the Right of Return, to present-day Palestinians, that is memorialized at the same time Israel’s birthdate is celebrated. I begged him not to listen to them.

We JWPFers just celebrated our seventh [sixth, actually ...ed.] anniversary on Saturday, January 30. To research his three-or-so-page article, Art Aisner went to the archives to check on the four people’s criminal backgrounds, marital history, and other worthy information, but basically, he just wanted to make fun of us, which may be an apt measure of his literary expertise. He never asked, “Why do these people come to vigil at Beth Israel in minus six-degree weather and thunderstorms?” If he had interviewed me, I would have told him, and asked him to write, “I am a Jew who is horrified by Israel’s barbaric treatment of the Palestinians,” which statement qualifies me as a “Self-Hating Jew” on the Internet.

From the beginning, I have wanted to change somebody’s mind on the Palestine/Israel issue, and indeed I did – my own dear daughter Laurel, I’m afraid. She not only joined the Synagogue, but she also became a dedicated Republican, which you may not know. She seems to have a particular penchant for Rush Limbaugh, Sean Hannity, and Glenn Beck. She says she can’t bear being thought of as a hater, an attribute she now assigns to JWPFers, but she doesn’t hear hatred in the words of Limbaugh/Hannity/Beck – even in Rush’s telling people, “We’ve got to get rid of Obama.” Now, I find vigiling silently (mostly), with nicely made signs saying how cruelly the Israelis are treating the Palestinians, the most noble thing I do during the week. We want Ann Arborites driving by and Synagogue members to think at least once a week about Israel’s horrendous treatment of the Palestinians, which is not what I was taught as a kid that Jewishness was about. In my Newark, New Jersey, upbringing and training, being Jewish meant empathizing with and going to the aid of the underdog. Above all, Jews were “ethical.” I am proud to be that kind of Jew. But that’s not the way the Israeli government, members of the IDF, settlers, and too many just plain citizens have been behaving. One of the latest examples to come to light, of utterly dehumanizing actions of some Israelis, sometimes accompanied by Ministry of Defense members, was the illicit, unethical harvesting of organs of dead, and soon-to-be-dead, young Palestinians for the benefit of Israeli Jews – and in order to make money. I can’t begin to imagine Jews doing that – or shooting randomly into crowds of demonstrators, often, thank goodness, with ISM (International Solidarity Movement) people present to try to prevent deaths of innocents and destruction of houses. ISM, incidentally, was co-founded by one of our vigilers, Thom Saffold (cutely, spelled “Scafold” in the February paper). I was so encouraged to hear that in two Tu B’Shvat services, which celebrate trees, a celebrant in each brought up that Israelis have been chopping down the olive and citric orchards of Palestinian farmers that had been in their families for centuries.

Laurel has always been a fine writer, and the article in the News, as well as the half-hour one she read on Ann Arbor Channel 17, are fairly good examples. But in the past she always used to back up all her claims with careful documentation. What struck me in some of her allegations is that certain items are not quite true. For instance, she claims that JWPF members are so tightly bound together, that they all think exactly alike on all topics relating to Israel/Palestine. She says that JWPF has spawned many subgroups. In one of these supposed subgroups, in which she went to at least one meeting, the group agreed that the Unibomber should be considered a hero, and that someday he will be. “Violence in the name of resistance is always justified,” she quotes us as believing. The wife of one of our regular vigilers quipped, “Since when can JWPF organize anything, much less subgroups?” In truth, she attended a Green Party meeting, and some JWPF members were there. I’ve also never thought of the group as being a “secret organization” as Laurel does; we warmly invite people to vigil with us, but we, as most groups, including the Ann Arbor School Board, try to keep personal discussions about individuals and some plans for action within the group.

Laurel now feels, as many Ann Arborites do, that our actions on Saturday mornings are “bizarre and repulsive,” and that we are “purposely harassing” Congregation members (as we stand quietly with signs, waving at honking and hand-signaling cars passing by). It’s likely that you agree with her. This is a very American and even an Ann Arbor predisposition, because we are speaking truthfully. Most of our vigilers have been to Palestine one or more times (I haven’t), we have listened to innumerable speakers and others who have returned from spending time there, and we have read loads of books, articles, and letters about what is going on and what has gone on, often written by extraordinary, knowledgeable, capable writers and researchers. There are respectable people and groups worldwide who undoubtedly would applaud us for our daring behavior. Anne Remley (who, with her husband Fred, has brought you those incredible map cards showing four maps of Palestine, from pre-1947 to the present, where Palestinians in the West Bank now live in dozens of small splotches of land, separated by Jewish-only roads and settlements, 25-foot-high walls, and check points on Palestinian land) has carried out an amazing, continuing undertaking. She has put together over 40 pages of countries (e.g., Norway); branches of government (Brazil Parliamentary Committee); cities (Cambridge, Massachusetts, City Council); businesses (Heineken Breweries), Religious Organizations (South African Council of Churches); University Organizations; (Irish Academics); and so on, who are abiding by Palestinian peace organizations’ request to the world that people and groups implement BDS (Boycott, Divest, and Sanction) regarding Israel for its occupation of and barbarity toward Palestinians. These international humanists, we expect, would vigil with us and praise our sincere actions if they were here.

Speaking of those little “bantustans” that make up most of Palestine today, how can all those peace organizations talking about solving the Palestine/Israel “apartheid” problem (I know most Israel supporters don’t like that word, but what else can you call it?) with a “two-state solution, when one of the states would be a collection of spots on a map, occupying an Arafat-approved 22% of the land?

Please read and discuss the easy-to-read book, One Country: a Bold Proposal to End the Israeli-Palestinian Impasse, by the kind, remarkable thinker, speaker, and writer Ali Abunimah. Abunimah spent his early years in Palestine, loving playing with his Jewish, Christian, Arab, and other friends. His parents enjoyably entertained people of all sorts of backgrounds in their apartment, and rented offices in their building to Jewish, Christian, and other professionals. He feels that this cordiality could happen again. In the first half of the book he tells, without rancor or moralism, how Israel has been treating the Palestinians, and then, he starts the second half basically with the constructive question, “What shall we do about it?” He has a marvelous chapter, “Learning from South Africa,” without making the mistakes that South Africa made. Using two propositions – 1) that a country belongs to the people living in it, and 2) that both Israelis and Palestinians believe that they deserve access to the entire area – he designs an almost day-by-day way of attaining a “one-state solution,” in which everyone can live in any place they choose, with equality, human rights, and friendship.

I wish you all would look up and read a mind-numbing article on the Internet – “U.S. Officers Planned the Massacre of Beit Hanoun” in Gaza in 2006, and make copies of its frightful pictures in color, to show the horrors done to innocent Palestinian people of all ages, whose bodies were more or less disintegrated by IDF soldiers using sophisticated, unconventional weapons, bought with the three billion dollars a year the U.S. gives Israel for military use. But this is not rare; extreme violence against civilian Palestinians on the part of Israelis goes on all the time. Pilotless drones bomb houses from the sky, suspected of harboring “terrorists,” only to hit the house next door, killing 14 members of a totally innocent family. Think of the unforseen Gaza massacre a little over a year ago, with its slaughter, largely by drones and white phosphorus, of some 1400 innocent Gazans. Especially because the United States is criticized for carrying out large-scale drone warfare in Pakistan, killing countless blameless civilians (and causing angry anti-Americanism), this killing of “collateral damage” is no more morally acceptable than the much reviled suicide bombings in the Middle East. Law professor Alan Dershowitz labeled as a “benign punishment” the utter devastation of homes, by planes and bulldozers, in the Jenin refugee camp in 2006. At all hours of day and night, one can see Caterpillar-built bulldozers leveling homes in Palestine, estimated, by the Nobel Peace Prize nominee, Dr. Mustafa Barghouti, the Information Minister of the 2007, short-lived Palestinian Coalition Government, at over 60,000 complete or partial destructions so far. If knocking down a house, containing one’s lifetime of work, is so “benign,” some playful Harvard students mights enjoy tearing down Dr. Dershowitz’s home in Cambridge, Massachusetts. My daughter is furious that JWPF can see only one side of the Palestine/Israel issue (naturally we would answer, “Were there two sides to the Holocaust?”). I cannot convince her any more that Israel is the occupier and the Palestinians, this time, the victims, to which she will tell me that there is no Occupation – someone she trusts must have written that.

Let me assure you that Laurel is a splendid harpist, and, to paraphrase the new Republican Senator from Massachusetts, (as a harpist) she is available.

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If Americans only knew…

Posted on February 28th, 2010 at 11:50 pm by Steve Beikirch

Do you know what it is like to see your father beaten to death?

Do you know what it is like seeing your mother abused at a checkpoint knowing that you can’t do anything to stop it?

Do you know what it is like seeing your child being born in the backseat of a car while a soldier points his gun at you?

Do you know what it is like when you hold your child as she takes her last breath?

Do you know what it is like when a human being is degraded out of his humanity?

Do you know what it is like watching your life being shattered and your dreams stolen?

Do you know what it is like being oppressed and to be deprived of your freedom?

I’m sure you don’t because if you did, you would have never called me a TERRORIST.

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Report on Beth Israel vigil 02-20-10

Posted on February 28th, 2010 at 9:12 am by Henry Herskovitz

Will IJAN Challenge Jewish Power?

Below is the analysis of Henry Herskovitz (with Michelle J. Kinnucan) of Jewish Witnesses for Peace and Friends to a recent op-ed by Rebecca Tumposky on the International Jewish Anti-Zionist Network (IJAN).

There are many problems with IJAN, which lead me to doubt the purposes of the group. I first question whether they are a Palestinian solidarity group or yet another group that seeks to shield and preserve Jewish power both in Palestine and in the U.S.

In this writer’s opinion, Jews – if they are acting in a group that represents Jews in the peace movement – should first and foremost challenge what Akiva Eldar and J. J. Goldberg, among others, call the “Jewish lobby” – the powerful people and institutions (and their rank-and-file supporters) who dominate the US discourse and policy regarding Jews and Israel. Often, these are the very people behind the charge of “self-hating Jews” (and for non-Jews, “anti-Semites”) about whom Rebecca Tumposky, national organizer with the International Jewish Anti-Zionist Network, complains. Yet, nowhere in her article does Ms. Tumposky show a disposition to directly do that.

It is perhaps worth mentioning that three originators of IJAN who live in southeast Michigan, including “Invincible,” declined the invitation to stand vigil with us at our Global Vigil Day in 2007 or at any other time. They refused to expose and challenge a local institutional bastion of open, unabashed Jewish support for Israel when they had the opportunity. And yes, I’m the first to admit that standing in front of a synagogue is not the only way to challenge Jewish power, but at the same time ask where does IJAN directly challenge this power using another tactic?

In Tumposky’s op-ed she says IJAN “seeks to challenge the violence and injustice of Israeli apartheid” but she and IJAN are US-based. So, where is her mention, let alone challenge, of the Jewish supremacism/power that allows Jews – less than two percent of the US population – to so effectively steer US policy and resources into underwriting Jewish apartheid in Palestine?

Right out of the box, she shows her hand – Tumposky’s and IJAN’s opposition to apartheid is rooted not in universalistic notions of justice and human rights but in Jewish chauvinism/exceptionalism. Thus, they appeal to Jews on the grounds of “our varied traditions of social justice.” And Tumposky wants to make sure – absolutely certain – that fighting anti-Semitism is prioritized in any work on freeing Palestine from the genocide brought on by the Jewish state. Thus, she writes, “We challenge anti-Jewish prejudice while standing in solidarity with organizations that support Palestinian liberation and historic justice …” In short, IJAN enters the Palestinian solidarity movement with an explicit agenda of highlighting, if not foregrounding, the concerns of Jews, the very people who enjoy Jewish privilege here and in Israel.

Her opposition to Zionism is carefully couched as a subset of opposing colonialism and imperialism, in general: “We share a commitment to participation in struggles against colonialism and imperialism. We therefore oppose Zionism … IJAN, in fact, opposes all imperialist aggression”. She refuses to take notice of the peculiar situation of Zionism – Jewish imperialism – in that Jews lacked a nation-state of their own and, thus, Zionists commandeered other countries, namely Britain and the US, to realize their goals.

Tumposky beats up one or two carefully placed straw men along the way: “We will say it again and again, despite accusations of being ’self-hating Jews’: Zionism is not Judaism and the Jewish community.” Just who is it that equates Zionism with “Judaism and the Jewish community”? And why is this point so essential for “anti-Zionists” like the IJAN folks? What would Tumposky say to the 757 rabbis – “the largest number of rabbis whose signatures are attached to a public pronouncement in all Jewish history” – who in 1942 stated that Zionism is an “Affirmation of Judaism” and “Anti-Zionism, not Zionism, is a departure from the Jewish religion”?

She also plays a Left Zionist game when she attempts to distinguish the ‘types’ of Zionism, claiming that “the Zionism we oppose is not a longstanding cultural or religious expression”. She conveniently ignores the fact that when push came to shove, all the Zionists – Left, Right and Center – gave their blessings to destroying Palestine.

In the first chapter of his book Image and Reality of the Israel-Palestine Conflict, Norman Finkelstein challenged the myth that any of the Zionist tendencies (Labor, Religious, etc.) were ever benign. In short, the only thing about Zionism that really matters is that it “is a form of racism and racial discrimination,” as the UN General Assembly correctly identified in 1975.

Tumposky’s definition of Zionism is also problematic – “the 19th century ideology that led European Jews to work with imperialist powers to displace and ethnically cleanse the Palestinian people, which continues today.” It is folly to imply that Jews were passive objects of that “ideology”. Zionism was created, implemented, and popularized by Jews. Are readers supposed to believe that it was the imperialist powers that Jews only “worked with” that committed this crime? Isn’t it more accurate to say that Jews led these imperialist powers by the nose – as they still do today – to have non-Jews die for the Jewish state?

When she writes “Israel and its U.S. lobby helped pushed us toward the Iraq war and are exerting similar pressure to attack Iran”, readers need to be cognizant of what she omits – EVERY major constituent group of the organized Jewish community pressed for war on Iraq, and there’s a list of at least two dozen Jewish individuals – in powerful government or media positions – who also pressed strongly for war.

Tumposky touts “Jewish visions of collective liberation and traditions of social justice”, but doesn’t give us any proof that this tradition ever existed, other than in the minds of Jews who want their image spit-shined, if not outright falsified. More than 300 years ago, Benedictus de Spinoza, who is often upheld as a great Jewish intellectual, observed that Jews had in fact nothing to commend themselves as superior to others, had acted in such a way as to “incur the hatred of all“, and that this hatred was the glue that bound Jews together. Other than, perhaps, a few years during the Civil Rights struggle (and Benjamin Ginsberg casts doubt on even this), Jews collectively have acted in concert NOT for universal well-being, but for the benefit of Jews. IJAN does not seem to be an exception.

Distinguishing IJAN from AIPAC, J-Street and Tikkun, might make good reading, but doesn’t let them off the hook. Once again, I’m reminded of Paul Eisen’s words: “The crime against the Palestinian people is being committed by a Jewish state with Jewish soldiers using weapons displaying Jewish religious symbols, and with the full support and complicity of the overwhelming mass of organized Jews worldwide. But to name Jews as responsible for this crime seems impossible to do.” It seems obvious to me that IJAN and similar organizations exist, in no small part, to prevent the naming of Jews as responsible for the Jewish-led genocide against the Palestinian people.

Protest Obama … or Not

This writer has recently been in touch with a number of anti-war activists, including at this week’s Ann Arbor planning meeting for the US Social Forum to be held in Detroit this summer. Curiously, at this time, there does not seem to be much enthusiasm for protesting outside the Big House (aka Michigan Stadium) when War President Barack Obama comes to town. And it appears that some peace movement activists are reluctant to change their May Day plans to take advantage of anticipated national press coverage that will surely follow when Obama is in town. But time has a way of changing hearts, and we hope to convince these groups to help us “petition the Government for a redress of grievances on Saturday, May 1st.

Another Fine Presentation by local Palestinian

Jamal presented “Al-Nakba II – The Zionist Conquering of Palestine” last Sunday and his talk concentrated on the ethnic cleansing that occurred between February and March, 1948. He focused on exposing the myth of a “Land with people …” by clear photos and videos which detailed a thriving existence in Palestine well prior to the Catastrophe (al-Nakba) that occurred in 1947-1949. See http://www.youtube.com/watch?v=FKYJ2WD79RE&NR=1

Eight Vigillers
Read the Goldstone Report
Henry Herskovitz
Jewish Witnesses for Peace and Friends
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Report on Beth Israel vigil 02-13-10

Posted on February 22nd, 2010 at 8:20 am by Henry Herskovitz

New Document Supporting JWPF Online

A much belated response to the infamous clergy letter of 2004, in which some benighted Ann Arbor religious leaders denounced our nonviolent vigils, went online this past Monday. We’re pleased to report that this independent effort is off to an auspicious start with the Rev. Dr. Stephen Sizer having graciously and courageously agreed to provide the first signature on “Religious Leaders Support Jewish Witnesses for Peace and Friends” (text at bottom of this report). The Rev. Dr. Sizer is the vicar of Christ Church in Virginia Water in Surrey, England but moreover he is a respected scholar who literally wrote the book on Christian Zionism. In fact, he wrote two of them: Christian Zionism: Road Map to Armageddon and Zion’s Christian Soldiers. We thank the Rev. Dr. Sizer for his adding his good name to this effort and look forward to seeing the signatures of other religious leaders soon. To learn more or to view or sign the document please go to: http://www.ipetitions.com/petition/religiousleaderssupportjwpf/ To download a printable version of the document in PDF format go to http://www.a2vigil.org/religious-leaders-support-JWPF.pdf

A Meeting with James Petras

Two members of Jewish Witnesses for Peace and Friends traveled to Binghamton, New York, and were greeted at the home of scholar and author James Petras. Drawn by his book The Power of Israel in the United States, and his recent article “Bended Knees: Zionist Power in American Politics”, we thought we’d have a supportive colleague in Prof. Petras, and went away from our 3-hour meeting not a bit disappointed. Never before interested in self-identifying as an American, and not supporting nationalism in general, James has come to the conclusion that his country has been hijacked by people loyal to a foreign country.Some citizens of that country – like Rahm Emanual – hold powerful positions in American government, and control virtually all decisions as they relate to US Middle East policy.

He agreed with the notion that Zionist Jews in the peace movement, acting as fifth columnists, are rightly classified as part of the “Zionist Power Configuration”, a term coined by Petras. He repeated the observation in his article that the ethnic (Jewish) label is attached to “positive” writings and intellectual activity by Jews, but that label is downplayed when the activity involves Jews as financial swindlers and espionage agents. We invited Jim to visit the memorial of the 1948 massacre of the villiage of Deir Yassin in Geneva, NY; he hope to make the short trip this summer. See our picture below and here if the photo doesn’t load.

Little Handala Loses Another Round

The vigilance of Zionist power cannot not be overstated: JWPF placed an order from a different postage stamp provider to purchase stamps with Handala’s image. Really, how can the image of a ten-year-old be that threatening to the Zionist Power Configuration? What message does this little fellow convey to the world that they fear so much? The ZPC works tirelessly to remove his image from the public’s mind for the crime he commits: He symbolizes the Palestinian Right of Return and is a reminder of Al-Nakba. And we can’t have that, can we?

Three years ago, after printing and delivering an initial run of several hundred stamps, Zazzle.com banned Handala from its stamps. This past week another US Postal Service-approved vendor declined to print our Handala stamps. Their response: “We are unable to process your Stamps.com order because it did not meet our content guidelines”

Nine Vigillers
Peace or a Jewish State?: Everyone’s choice
Henry Herskovitz
with editing assistance by Vigiller M
Jewish Witnesses for Peace and Friends
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Religious Leaders Support Jewish Witnesses for Peace and Friends

February 15, 2010

… the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love? Will we be extremists for the preservation of injustice or for the extension of justice? –- The Rev. Martin Luther King Jr. “Letter from Birmingham Jail.” 1963.

Since September 2003, a small group of determined people of conscience and faith have held weekly nonviolent vigils outside Beth Israel Congregation in Ann Arbor, Michigan, USA, on the Jewish sabbath. Members of Jewish Witnesses for Peace and Friends stand vigil to protest and draw attention to the synagogue’s open and unabashed support for apartheid Israel. As Rabbi Robert Dobrusin said in the Ann Arbor News on January 21, 2007: “Beth Israel Congregation affirms without any
hesitation or equivocation the legitimacy of the existence of the State of Israel as a Jewish state …” As with any other supremacist state, a “Jewish state” can never fully include, nor respect the rights of, non-Jews living under its rule, let alone the millions of Palestinian refugees whom Israel prevents from returning home.

We, the undersigned religious leaders, affirm the tactic of protesting outside a place of worship as appropriate and consistent with our prophetic and religious traditions. In the Christian tradition, Jesus chased moneychangers from the Temple. The prophet Jeremiah stood “in the gate of the LORD’S house” and rebuked Israel. The prophet Amos told Beth Israel (literally, “the House of Israel”) in the Lord’s name: “I hate, I despise your festivals, and I take no delight in your solemn assemblies”; he commanded them to “Take away from me the noise of your songs.” Why? Because Israelites had turned “justice to wormwood” and brought “righteousness to the ground.” And because they hated those who rightly criticized them, abhorring “the one who speaks the truth.” As the late Rabbi Abraham Heschel wrote, the prophets knew that “Worship preceded or followed by evil acts becomes an absurdity. The holy place is doomed when people indulge in unholy deeds.”

Religious people cannot legitimately use their religiosity as a cloak to support evil or to shield themselves from deserved criticism. Publicly holding religious people and their leaders accountable to the high standards that faith and conscience demand is a praiseworthy undertaking. We pray for an end to the idolatry of political power and military might. We uphold Jewish Witnesses for Peace and Friends as an example for people in other communities. We pray and work for the peace and safety of Jewish Witnesses for Peace and Friends, the people of the Middle East, and all humanity — God’s children everywhere. Finally, we join in the call of the prophet Amos: “Let justice roll down like waters, and righteousness like an ever-flowing stream.”

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Posted on February 15th, 2010 at 12:44 am by Steve Beikirch

Two of our scholarship recipients, Aya Bustami and Khulud Abu Askar, have finished the previous semester with honors. Aya is attending Bethlehem University and Khulud is attending The Islamic University in Gaza City. We are very proud of both these young women.

Steve Beikirch

Deir Yassin Remembered Scholarship

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Report on Beth Israel vigil 02-06-10

Posted on February 13th, 2010 at 8:19 pm by Henry Herskovitz

No Response From City Attorney’s Office

Our letter to Ann Arbor’s City Attorney’s Office of December 28 remains unanswered. Last week, in a one-time only agreement between that office and Jewish Witnesses for Peace and Friends, two signs were displayed on Washtenaw Avenue in addition to the ones held by vigillers. We had hoped to hammer out a more permanent understanding with the City over their apparent previous violation of our 1st Amendment rights, but as of close-of-business on Friday, the City had missed another of its self-imposed deadlines to respond.

Santa Claus is Coming to Tree-Town*

In less than three months, the Leader of the Free World, aka Barack Obama (or Barracuda Gobombthem, if you prefer) will deliver the spring 2010 commencement address at the University of Michigan Stadium, aka the Big House. Has his team of experts assessed that the Anti-War movement in Tree-Town, has been so spent, co-opted and Zionized, that it’s safe for a war-monger – I mean Nobel Peace Prize Recipient – to thumb his nose at the comatose peace movement?

Will the most popular “peace” groups in SE Michigan, i.e. Michigan Peaceworks and the Interfaith Council for Peace and Justice, mount effective protest campaigns against a man who breaks more promises than he’s made? Or will they join in with U/M College Republicans who “ …say they’re looking forward to welcoming the president to campus – though they may not agree with his message.”

JWPF notes that the address will be given on the Sabbath, so we will already be assembled to march on Michigan Stadium. We would hope (pardon the expression) that anyone who has ANY interest in peace and justice for Palestine would be outraged at the visit of this outright apologist for Israel (and war) and will join us in exercising our First Amendment Right “to assemble, and to petition the Government for a redress of grievances”.

Any group planning on coming to Ann Arbor to protest this War President is invited to contact this writer, or to post comments on our DYR blog site.

Regrets

It was reported that none of the hyperlinks contained in last week’s Report actually worked. We apologize for any inconvenience, but can report that the errors have been corrected on the posted Report found on the Deir Yassin Remembered blog: http://blog.deiryassin.org/?p=141

Seven Vigillers
Two States: An Apartheid “solution” to an Apartheid problem
Henry Herskovitz
Jewish Witnesses for Peace and Friends
* Ann Arbor, Michigan
#

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